Humanity's gain from unbelief
: and other selections
/ from the works of Charles Bradlaugh
; with prefatory note by his daughter Hypatia Bradlaugh Bonner
Language: Αγγλικά.Country: Ηνωμένο Βασίλειο (Μεγάλη Βρετανία).Publication: London : Watts, 1929Description: ix, 148 p. ; 17 cmSeries: Thinker's library, 4Dewey: 211.8 (Edition 23rd)Old Classification: Η8 (Πλάνες)Abstract: As an unbeliever, I ask leave to plead that humanity has been real gainer from scepticism, and that the gradual and growing rejection of Christianity -like the rejection of the faiths which preceded it- has in fact added, and will add, to man's happiness and well being. I maintain that in physics science is the outcome of scepticism, and that general progress is impossible without scepticism on matters of religion. I mean by religion every form of belief which accepts or asserts the supernatural. I write as a Monist, and use the word "nature" as meaning all phenomena, every phaenomenon, all that is necessary for the happening of any and every phaenomenon. Every religion is constantly changing, and at any given time is the measure of the civilisation attained by what Guizot described as the "juste milieu" of those who profess it. Each religion is slowly but certainly modified in its dogma and practice by the gradual development of the peoples amongst whom it is professed. Each discovery... (more)Subject - Topical Name: πλάνες | αθεϊσμός | σκεπτικισμός | χριστιανισμός | ελεύθερη σκέψη Online Resources: Internet Archive Item type: Book
Current library | Collection | Call number | Copy number | Status | |
---|---|---|---|---|---|
Paraklitos Library Κεντρικά Βιβλιοστάσια | Πλάνες | 211.8 BraC h 1929 (Browse shelf(Opens below)) | 1 | Available |
Shelving location: Κεντρικά Βιβλιοστάσια Close shelf browser (Hides shelf browser)
211.4 RusB w ΧαρΣ α 1971 Ανατροπή του "Πιστεύω" του Μπέρτραντ Ράσσελ | 211.7 HeiM ΓιαΧ χ 1988 Χάιντεγγερ και Αρεοπαγίτης, ή, Περί απουσίας και αγνωσίας του Θεού | 211.7 MaiN g/θ 2008 Περί Θεού, μια ασυνήθιστη συνομιλία | 211.8 BraC h 1929 Humanity's gain from unbelief, and other selections | 211.8 DawR g/π 2007 Η περί θεού αυταπάτη | 211.8 EagT r/λ 2011 Λογική, πίστη και επανάσταση, στοχασμοί γύρω από την περί Θεού διαμάχη | 211.8 McGA d/α 2008 Η Αυταπάτη του Dawkins |
Notes Pertaining to Edition and Bibliographic History: 4th impr. , February, 1936.
Contents Note: Contents: Humanity's gain from unbelief --
A plea for atheism --
Who was Jesus Christ, and what did he teach? --
Doubts in dialogue.
Summary or Abstract: As an unbeliever, I ask leave to plead that humanity has been real gainer from scepticism, and that the gradual and growing rejection of Christianity -like the rejection of the faiths which preceded it- has in fact added, and will add, to man's happiness and well being. I maintain that in physics science is the outcome of scepticism, and that general progress is impossible without scepticism on matters of religion. I mean by religion every form of belief which accepts or asserts the supernatural. I write as a Monist, and use the word "nature" as meaning all phenomena, every phaenomenon, all that is necessary for the happening of any and every phaenomenon. Every religion is constantly changing, and at any given time is the measure of the civilisation attained by what Guizot described as the "juste milieu" of those who profess it. Each religion is slowly but certainly modified in its dogma and practice by the gradual development of the peoples amongst whom it is professed. Each discovery destroys in whole or part some theretofore cherished belief. No religion is suddenly rejected by any people; it is rather gradually out-grown. None see a religion die; dead religions are like dead languages and obsolete customs; the decay is long and -like the glacier march- is only perceptible to the careful watcher by comparisons extending over long periods. A superseded religion may often be traced in the festivals, ceremonies, and dogmas of the religion which has replaced it. Traces of obsolete religions may often be found in popular customs, in old wives' stories, and in children's tales.
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